الأحد، 22 مايو 2011

Muhammad in the Bible - 2


The Awaited Prophet was to come from Arabia

Deuteronomy 33:1-2 combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God’s revelation) coming from Sinai, rising from Seir (probably the village of Sa’ir near Jerusalem) and shining forth from Paran. According to Genesis 21:21, the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca).

 Indeed the King James Version of the Bible mentions the pilgrims passing through the valley of Ba’ca (another name for Mecca) in Psalms 84:4-6. Isaiah 42:1-13 speaks of the beloved of God. His elect and messenger who will bring down a law to be awaited in the isles and who "shall not fail nor be discouraged till he have set judgement on the earth." Verse 11 connects that awaited one with the descendants of Ke’dar. Who is Ke’dar? According to Genesis 25:13, Ke’dar was the second son of Ishmael, the ancestor of prophet Muhammad.

Muhammad’s (SAAS) migration from Mecca to Medina
Prophesied in the Bible?
Habakkuk 3:3 speaks of God (God’s help) coming from Te’man (an Oasis North of Medina according to J. Hasting’s Dictionary of the Bible), and the holy one coming from Paran. That holy one who was under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet Muhammad. Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in Isaiah 21:13-17. That section foretold as well about the battle of Badr in which the few ill-armed faithful miraculously defeated the "mighty" men of Ke’dar, who sought to destroy Islam and intimidate their own folks who turned to Islam.

The Qur’an foretold in the Bible?
For twenty-three years, God’s words (the Qur’an) were truly put into Muhammad’s mouth.  He was not the "author" of the Qur’an.  The Qur’an was dictated by Angel Gabriel who asked Muhammad to simply repeat the words of the Qur’an as he heard them.  These words were then committed to memory and to writing of those who hear them during Muhammad’s lifetime and under his supervision. Was it a coincidence that the prophet "like unto Moses" from the "brethren" of the Israelites (i.e. from the Ishmaelites) was also described as one in whose mouth God will put His words and that he will speak in the name of God (Deuteronomy 18:18-20).  Was it also a coincidence the "Paraclete" that Jesus foretold to come after him was described, as one who "shall not speak of himself, but whatsoever he shall hear, that shall he speak" (John 16:13).
Was it another coincidence that Isaiah ties between the messenger connected with Ke’dar and a new song (a scripture in a new language to be sang unto the Lord (Isaiah 42:10-11).  More explicitly, prophesies Isaiah "For with stammering lips, and another tongue, will he speak to this people" (Isaiah 28:11).  This latter verse correctly describes the "stammering lips" of Prophet Muhammad reflecting the state of tension and concentration he went through at the time of revelation.  Another related point is that the Qur’an was revealed in piece-meals over a span of twenty-three years.  It is interesting to compare this with Isaiah 28:10 which speaks of the same thing.

That Prophet - PARACLETE - Muhammad (SAAS)
Up to the time of Jesus (peace be upon him), the Israelites were still awaiting that prophet like unto Moses prophesied in Deuteronomy 18:18. When John the Baptist came, they asked him if he was Christ and he said "no".  Then they asked him if he was Elias and he said "no".  Then in apparent reference to Deuteronomy 18:18, they asked him "Art thou that Prophet?" and he answered "no" (John 1:19-21).
In the Gospel, according to John (Chapters 14, 15, 16) Jesus spoke of the "Paraclete" or comforter who will come after him, who will be sent by Father as another Paraclete, who will teach new things that the contemporaries of Jesus could not bear.  While the Paraclete is described as the spirit of truth (whose meaning resemble Muhammad’s famous title Al-Amin, the trustworthy), he is identified in one verse as the Holy Ghost (John 14:26).  Such a designation is however inconsistent with he profile of that Paraclete.  In the words of the Dictionary of the Bible (Ed. J. Mackenzie) "Those items, it must be admitted do not give an entirely cohesive picture."
Indeed history tells us that may early Christians understood the Paraclete to be a man and not a spirit,  This might explain the following who  responded to some one who claimed, without meeting the criteria stipulated by Jesus , to be the awaited "Paraclete". It was Prophet Muhammad (peace be upon him) who was the Paraclete, Comforter, helper, admonisher sent by God after Jesus.  He testified of Jesus, taught new things that could not be borne at Jesus’ time, he spoke what he heard (revelation), he dwells with the believers (through his well-preserved teachings).  Such teachings will remain forever because he was the last messenger of God, the only Universal Messenger to unite the whole of humanity under God and on the path of PRESERVED truth.  He told of many things to come which "came to pass" in the minutest detail meeting, the criterion given by Moses to distinguish between true and false prophets (Deuteronomy 18:22).  He did reprove the world of sin, of righteousness and of 
judgement (John 16:8-11).


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